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Gómez Rincón, Carlos Miguel. 2013. “Catholicity As a Dialogical Task. Challenges and Tasks of Catholic Universities in Post-Secular Societies”. Franciscanum 55 (159):201-19. https://doi.org/10.21500/01201468.825.
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Abstract
This article investigates the challenges Catholic universities must face in post-secular societies. The first part deals with the relationship between religion and modernity, arguing that secularization has led towards a transformation of religion and its place in society, rather than to its total overcoming. One of the main transformations of the relationship between society and religion brought about by secularization is the emergence of a new horizon of understanding characterized by the pluralistic and post-metaphysical character of belief (religious or
otherwise). Then, the second part analyses the consequences these two characteristics bring for the tasks of Catholic universities, traditionally understood as the promotion of the dialogue between faith, reason and culture. Finally, the article argues that the present predicament demands this dialogue to be understood as an intercultural endeavour.
otherwise). Then, the second part analyses the consequences these two characteristics bring for the tasks of Catholic universities, traditionally understood as the promotion of the dialogue between faith, reason and culture. Finally, the article argues that the present predicament demands this dialogue to be understood as an intercultural endeavour.
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References
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Berger, Peter. «The Desecularization of the World: A Global Overview». En Berger, Peter (ed). The Desecularization of the World. Resurgent Religion and World Politics. Washington: Ethics And Public Policy Center, 1999.
Cobb, John. «Beyond Pluralism». En Christian Uniqueness Reconsidered. The Myth of a Pluralistic Theology of Religions, editado por Gavin D’Costa. Nueva York: Orbis, 1990.
Ex Corde Ecclesiae Constitucion Apostolica Del Sumo Pontífice Juan Pablo II Sobre Las Universidades Católicas (1990). Consultada en febrero 3, 2012. www.vatican.va/holy_father/john_paul_ii/apost_constitutions/documents/hf_jp-ii_apc_15081990_excordeecclesiae_sp.html.
Gómez Rincón, Carlos Miguel. Interculturality, Rationality and Dialogue: In Search for Intercultural Argumentative Criteria for Latin America. Würzburg: Echter Verlag, 2012.
Habermas, Jürgen. Between Naturalism and Religion. Cambridge: Polity, 2008.
________. «Notes on a Post-secular Society». New perspectives quarterly 25, no. 4 (2008): 17-29.
Hick, John. Problems of Religious Pluralism. London: Macmillan, 1985.
Mardones, José María. Para Comprender las nuevas formas de la religión. Navarra: Verbo Divino, 1994.
________. ¿Hacia dónde va la religión? Postmodernidad y Postsecularización. México: Cuadernos de Fe Y Cultura, Universidad Iberoamericana, 1996.
Morozov, Aleksandr. «Has the Postsecular Age Begun?». Religion, State and Society 36:1 (2008): 39-44.
Ratzinger, Joseph y Jürgen Habermas. Dialéctica de la Secularización. Sobre la Razón y la Religión. Madrid: Encuentro, 2006.
Taylor, Charles. A Secular Age. Cambridge, Massachussetts, London: The Belknap Press of Havard Univeristy Press, 2007.
V Conferencia General del Episcopado Latinoamericano y del Caribe. Aparecida: Documento Conclusivo. Bogotá: celam, San Pablo, Paulinas, 2007.
Wimmer, Franz Martin. «Tesis, condiciones y tareas de una filosofía orientada interculturalmente». En Polylog. Foro para filosofía intercultural 1 (2000). Consultada en noviembre 12, 2011 http:// them.polylog.org/1/fwf-es.htm.
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