View/Download
PDF (Español (España))
FLIP
How to Cite
Carbajo Núñez, M. (2012). The privacy show: Historical roots of communication focused on the ego. Ágora USB, 12(2), 499–534. https://doi.org/10.21500/16578031.86
More Citation Formats
License terms
▼
The authors are also adhere to the creative commons license 4.0 (https://creativecommons.org/licenses/by-nc-nd/4.0/deed.es)
Attribution - NonCommercial - SinDerivar 4.0 International (CC BY - NC - ND 4.0)
Abstract
This article presents the results of a research that revolves around the Information Society today, the strong tensions to which it is subject, the traditional social consensus on modesty and decency. Communication focuses on the intimate ego and feelings, while it is much more often the blatant exhibition of the own interiority and a morbid curiosity, free of guilt and punishment. The social media [SM] exploit without objection, the gold mine of privacy, often trampling on the right of privacy. Reality T.V. programs (reality shows) are among the preferred by the audience.
Keywords:
References
Anderson, J. Q., & Tainie, L. (2009). Ubiquity, mobility, security. The future of the internet. New York: Cambria Amherst.
Babin, P. (1986). L'ère de la communication. Réflexion chrétienne. Paris: Centurion.
Baert, P. (2002). La teoria sociale contemporanea. Bologna: Il Mulino.
Barak, A. (2008). Psychological aspects of cyberspace: theory, research, applications. Cambridge: Cambridge University Press.
Bauman, Z. (1993). Postmodern Ethics. Oxford: Blackwell.
Baumesister, R. F. (1986). Identity. Cultural change and the struggle for self. New York: Oxford University Press.
Becker, L. C., & Becker, C. B. (2003). A history of Western ethics. New York: Routledge.
Béjar, H. (1990). El ámbito íntimo. Privacidad, individualismo y modernidad. Madrid: Alianza.
Bell, D. (1987). Las contradicciones culturales del capitalismo. Madrid: Alianza.
Benedicto XVI. (24 de 01 de 2010). Mensaje para la 45 jornada de las comunicaciones sociales. OR, págs. 5-6.
BenedictoXVI. (28 de 02 de 2011). Discurso a los participantes en la asamblea plenaria del pontificio consejo para las comunicaciones sociales. OR, pág. 8.
Benedito, X. (2009). Carta encíclica Caritas in Veritate. Roma: Vaticano.
Berger, P. L., Berger, B., & Kellner, H. (1974). The homeless mind. Modernization and consciousness. New York: Vintge Books.
Bettetini, G., & Fumagalli, A. (1988). Quel che resta dei media. Idee per un´etica della comunicazione. Milano: Franco Angeli.
Bloom, A. D. (1987). The closing of the American mind. How higher education has failed democracy and impoverished the souls of today's students. New York: Simon and Schuster.
Bolufer Peruga, M. (1997). Lo íntimo, lo doméstico y lo público. Representaciones sociales y estilos de vida in la España ilustrada. Milano: Studia Historica.
Bourdieu, P. (2010). Distinction. A social critique of the judgment of taste. London: Routledge.
Campbell, C. (1987). The Romantic ethic and the spirit of modern consumerism. Oxford: Blackwell.
Cardoso, G. (2010). Los medios de comunicación en la sociedad en red. Filtros, escaparates y noticias. Barcelona: UOC.
Castells, M. (1998). La era de la información. Economía, sociedad y cultura. Madrid: UNED.
Cesareo, V. (2001). Per un dialogo ineterculturale. Vita e Pensiero, 86-96.
Chantler, A., Davies, M., & Shaw, P. (2011). Literature and Authenticity, 1780-1900. Essays in honour of Vincent Newy. Farnham: Ashgate.
Chung, H. C. (2002). The art of the possible. A collection of critical essays. San José: iuniversé.
Clecak, P. (1983). America's quest for the ideal self. Dissent and fulfillment in the 60's and 70's. New York: Oxford Univ. Press.
Cohen, D. (1991). Law, sexuality, and society. The enforcement of morals in classical Atheus. Cambrige: University of Cambridge Press.
Concepción Rodríguez, J. L. (1996). Honor, intimidad e imagen. Un análisis jurisprudencial de la L.O. 1/1982. Barcelona: Bosch.
Concilio Vaticano II. (1965). Constitución Pastoral Gaudium et spes. Roma: Vaticano.
Cooper, T. W., & Christians, C. G. (2009). Ethics trajectory: Visions of the Media past, present, and yet to come. Illinois: University illinois.
Corey, A. (2001). Selfhood and authenticity. New York: State Univ. of New York.
Crook, S., Pakulski, J., & Waters, M. (1992). Postmodernization. Change in advanced society. London: Sage.
De Gournay, C. (1997). It's personal". Private communication outside the Home. Reseaux, 5, 177-196.
Degrazia, D. (2005). Human identity and bioethics. Cambridge: Cambridge University Press.
Domingo Moratalla, A. (1995). Ética hermenéutica y ética de la información. En E. Boente Perales, Eticas de la información y deontologías del peridismo (pág. 118). Madrid: Tecnos.
Durkheim, E. (1966). Suicide. A study in sociology. Free Press, pág. 159.
Eco, H. (1996). Don't slip on the media's banana skins. New Statesman, 127(4416).
Eleb Vidal, M., & Deberre Blanchard, A. (1989). Architectures de la Vie Privée. Maisons et mentalités. XVII - XIX siècles. Bruxelles: Archives d´architecture moderne.
Elias, N. (1994). The civilizing process. the history of manners anda state formation and civilization. Oxford: Blackwell.
Elshtain, J. B. (1981). Public man, private woman. Women in social and political thought. Princeton: Princeton University Press.
Escott, T. H. (1897). Social transformations of the Victorian Age: a survey of court and country. London: Seely.
Featherstone, M. (2003). The body in consumer culture. En D. B. Clarke, & M. A. Doel, The consumption reader (págs. 165-170). New York: Routledge.
Fleming, A. T. (8 de 08 de 1999). Anywhere but here. More connected, but more alone. Los Angeles Times, págs. m1-m3.
Galimberti, C., & Gatti, F. (6 de 06 de 1994). Nuovi media e famiglia. L´impatto 4delle nuove tecnologíe di comunicazione sulle relazioni familiari. Vita e Pensiero, págs. 416-425.
Gasparini, B. (1998). Confidarsi a voce alta. Televisione, radio e intimità. Torino: Rai-Eri.
Gergen, K. J. (1991). The saturated self. Dilemmas of identity in contemporary life. New York: Basic Books.
Gergen, K. J., & Gergen, M. M. (1990). Psicologia sociale. Bologna: Il Mulino.
Giddens, A. (1990). The consequence of Modernity. Cambridge: Estanford Univ. Press.
Giddens, A. (1991). Modernity and self-identity. Self and Society in the late modern age. Polity, 189.196.
Goffman, E. (1959). The presentation of self in everyday life. Garden City: Peter Smith.
Golomb, J. (1995). In search of authenticity. From Kierkegaard to Camus. London: Routledge.
Goulemot, J. M. (s.f.). les practiques litteraires au la publicité du privé. En P. Ariés, & G. Duby, Histoire de la vie privée (págs. 372-373). Paris: L'Univers historique.
Greenblatt, S. J. (2005). Renaissance self-fashioning. From More to Shakespeare. Chicago: Chicago Univ. Press.
Haiken, E. (1997). Venus envy. A history of cosmetic surgery. Baltimore: Johns Hopkins Univ Press.
Hall, S. (1992). The question of cultural identity. En S. Hall, D. Held, & T. McGrew, Modernity and its futures, Polity (págs. 273-316). Cambridge: Cambridge University.
Heelas , P. (2008). Spiritualities of life: New Age romanticism and consumptive capitalism. Oxford: Blackwell.
Heller, A. (1998). Dove Siamo a casa? Milano: Franco Angeli.
Hirschman, A. O. (2002). Shifting involvements. Private interest and public action. Princeton: University of Princeton Press.
Hixson, R. F. (1987). R.F. HIXSON, Privacy in a public society. Human Rights in conflict. New York: Oxford University Press.
Hobbes, T. (2011). Leviatan. London: Broadview.
Holt, K. (2012). Authetic journalism? A critical discussion about existential authenticity in journalism ethics. Journal of Massmedia Ethics, 27(1), 2-14.
Humphereys, P. J. (1996). Mass media and media policy in
Western Europe. Manchester: University of Manchester Press.
Illanes, J. L., & Saranyana, J. I. (1995). Historia de la teología. Madrid: BAC.
Kiernan, M. (2005). Il sangue dell'onore: storia del duello. Bari: Laterza.
Kiernan, V. G. (2005). The duel in European history. Honour and the reign of aristocracy. Oxford: Oxford Univ Press.
Krug, G. (2005). Communication, technology and cultural change. London: Sage.
Lane, F. S. (2009). American privacy: the 400-year history of our most contested right. Boston: Beacon.
Langstrom, N. (2010). The DSM Diagnostic Criteria for Exhibitionism, Voyeurism and Frotteurism. Archives of sexual behavior, 317-324.
Lasch, C. (1979). Politics and social theory. A reply to the critics. Salmagundi, 194-202.
Laufer, R. S., & Wolfe, M. (1977). Privacy as a concept and a social issue. A multidimensional developmental theory,. Journal of social Issues, 24.
Levine, M. H. (1999). E-style. The emotional wasteland. The Script, 3-29.
Lewis, S. (1996). News and society in the Greek polis. London: Gerald Duckworth.
Luthy, H. (1965). Da Calvino a Rousseau. Tradizione e modernità nel pensiero socio-politico dalla Riforma alla Rivoluzione francese. Bologna: Mulino.
Margolis, D. R. (1998). The fabric of self. A theory of ethics and emotions. New Haven: Yale Univ. Press.
Maschch, M. (1997). Origins of the individualist self. Autobiography and self-identity in England, 1591-1791,. Cambridge: Polity.
Moore, B. (1984). Privacy. Studies in social and cultural history. New York: Sharpe.
Morandini, S. (2000). Il lavoro che cambia. Un'esplorazione etico-teologica. Bologna: EDB.
Morgenstern, M. (1996). Rousseau and the politics of ambiguity. Self, culture, and society. Pennsylvania: Pennsylvania Unv. Press.
Murray, S., & Ouellette, L. (2009). Reality TV: remaking television culture. New York: University of New York Press.
Novak, M. (2005). Max Weber goes global. First things, 152.
Nuñez, C. (2004). Intimidad, exhibicionismo y deontología periodística. Por una respuesta ética a la comercialización mediática del ámbito íntimo. Antonianum, 79, 101-Nuñez,C. (2010). Informazione e Diritto all'Intimità. Basi teoretiche dell'attuale impostazione conflittuale. Frontiere, 93-119.
Nuñez, C. (2011). Informazione e Diritto all'Intimità. Una prospettiva cristiana. Frontiere, 8, 129-147.
Nuñez, C. M. (2006). proceso de individualización en Occidente: ¿Narcisismo o autenticidad? Antonianum, 5-41.
Parker, I. (1997). Psychoanalytic culture. Psychoanalytic discourse. Western Society, 165.
Peguera Poch, M. (2010). Principios de derecho de la sociedad de la información. Navarra: Aranzadi.
Peter, V. J. (1980). The caninist in an age of privacy. Studia Canonica, 324-325.
Pompili, D. (2011). Il nuovo nell'antico. Comunicazione e testimonianza nell'era digitale. San Paolo: Cinisello Balsamo.
Pontificio consejo para las comunicaciones sociales. (31 de 05 de 2000). Etica en las comunicaciones sociales. L´Osservatore Romano, págs. Suplemento I-IV, n.29.
Prost, A. (1987). Fronteires et espaces du privé. En P. Aries, & G. G. Duby, Histoire de la vie privée (pág. 149). París: Seuil.
Prost, A. (1994). Frontieres et spaces du privé. En P. Ariés, & G. Duby, Histories de la vie priveé (pág. 94).
Rieff, P. (1966). The triumph of the therapeutic. Uses of faith after Freud. New York: Harper & Row.
Rieffel, R. M. (2006). Che cosa sono i media? Pratiche, identità, influenze. Roma: Armando.
Robertson, H. M. (1933). Aspects of the rise of economic individualism. A criticism of Max Weber and his school. Cambridge: Cambridge University Press.
Rodriguez Pardo, I. J. (2007). Derecho de la información. Una perspectiva comparada de España e Iberoamérica. Madrid: Dykinson.
Rotenberg, M. (1992). Communications privacy. Implications for network desing. London: McFarland.
Ruan, F. E. (2011). Pícaro anda cortesano. Identity and the forms capital in early modern Spanish picaresque narrative and courtesy literature. Lanham: Bucknell.
Ruoff, J. (2002). An American Family: A telivised life. Minneapolis: University of Minnesota Press.
Rush, M. (2002). Nuevas expresiones artísitcas a finales del siglo XX. Barcelona: Destino.
San Agustin. (2000). Las confesiones. Madrid: Akal.
Sartori, G. (2008). Homo videns. La sociedad teledirigida. Madrid: Santillana.
Savagnone, G. (2003). Il pudore perduto. Studi Cattolici, 513-808.
Seigel, J. (2005). The idea of the self. Thought and experience in Western Europe since the seventeenth century. Cambridge: Cambridge Univ. Press.
Senft, T. M. (2008). Camgirls celebrity and community in the age of social networks, lang. New York: Deutsche National bibliografie.
Sennet, R. (2006). El declino dell'uomo pubblico. Milano: Mondadori.
Shapiro, S. (1998). Places and spaces. The historical interaction of technology, home, and privacy,. Informacion Society, 275-284.
Shoemaker, R. B. (2002). The taming of the duel. Masculinity, honour and ritual violence in London, 1660-1800. The Historical Journal, 45(3), 525.
Shoeman, F. D. (1990). Privacy and social Freedom. Cambridge: Cambridge Univ. Press.
Siebert, F. S. (1979). four theories of the press. Urbana: University Illinois press.
Smith, J. A. (1988). printer anda press freedom. The ideology of early American Journalism. New York: Oxford University press.
Spacks, P. M. (1976). Imagining a self. Autobiography and novel in eighteenth-century England. Cambridge: Harvard Univ. Press.
Spadaro, A. (2012). Cyberteologia. Pensare il cristianesimo al tempo della rete. Vita e Pensiero, 17.
Swanson, J. A. (1992). The public and the private in Aristotle´s political philosophy. London: Cornell Univ. Press.
Tanselle, G. T. (1981). Some statistics on American Printing. En B. Bailyn, The press and the American Revolution (págs. 315-364). Boston: Northeastern University Press.
Taylor , C. (1996). Sources of the self. The making of the modern identity. London: Harvard university Press.
Taylor, C. (1991). The ethics of authenticity. London: Harvard university Press.
Taylor, C. (1996). A Catholic Modernity? The University of Dayton, 11.
Taylor, C. (2011). Multiculturalism: examining the politics of recognition. Princeton: Princeton University Press.
Tonnies, F. (2011). Comunidad y asociacion. El Comunismo y el socialismo como formas de vida social. Madrid: Minerva.
Trilling, L. (2004). Sinceritá e autenticitá. Milano: Sansoni.
Tweney, D. (1999). Net prophet. freePc could usber in an era of free stuff anda ceaseless advertising. InfoWorld, 21-60.
Vidal, M. (2000). Nueva moral fundamental. El hogar teológico de la Ética. Bilbao: DDB.
Vincent Buffault, A. (1995). L'exercice de l'amitié. Pour une histoire des pratiques amicales aux XVIIIe et XIXe siècles. París: Seuil.
Wacks, R. (1989). Personal information. Privacy and the law. Oxford: Clarendon Press.
Walter, N. (2010). Muñecas vivientes. El regreso del sexismo. Madrid: Turner.
Wilson, M. (1997). Comunity in the abstract. A political anda ethical dilema? En S. London, Virtual politics. Identity and community in cyberpace (págs. 145-162). London: D Holmes.
Wittmann, R. (1998). ¿Hubo una revolución in la lectura a finales del siglo XVIII?,. En G. Cavallo, & R. Chartier, Historia de la lectura en el mundo oriental (págs. 435-472). Madrid: Taurus.
Wolin, S. (14 de 04 de 1997). The rise of private man. The New York Review of Books, pág. 19.
Woodhead, L. (1999). Theology and the fragmentation of the Self. International Journal of Systematic Theology, 64-66.
Babin, P. (1986). L'ère de la communication. Réflexion chrétienne. Paris: Centurion.
Baert, P. (2002). La teoria sociale contemporanea. Bologna: Il Mulino.
Barak, A. (2008). Psychological aspects of cyberspace: theory, research, applications. Cambridge: Cambridge University Press.
Bauman, Z. (1993). Postmodern Ethics. Oxford: Blackwell.
Baumesister, R. F. (1986). Identity. Cultural change and the struggle for self. New York: Oxford University Press.
Becker, L. C., & Becker, C. B. (2003). A history of Western ethics. New York: Routledge.
Béjar, H. (1990). El ámbito íntimo. Privacidad, individualismo y modernidad. Madrid: Alianza.
Bell, D. (1987). Las contradicciones culturales del capitalismo. Madrid: Alianza.
Benedicto XVI. (24 de 01 de 2010). Mensaje para la 45 jornada de las comunicaciones sociales. OR, págs. 5-6.
BenedictoXVI. (28 de 02 de 2011). Discurso a los participantes en la asamblea plenaria del pontificio consejo para las comunicaciones sociales. OR, pág. 8.
Benedito, X. (2009). Carta encíclica Caritas in Veritate. Roma: Vaticano.
Berger, P. L., Berger, B., & Kellner, H. (1974). The homeless mind. Modernization and consciousness. New York: Vintge Books.
Bettetini, G., & Fumagalli, A. (1988). Quel che resta dei media. Idee per un´etica della comunicazione. Milano: Franco Angeli.
Bloom, A. D. (1987). The closing of the American mind. How higher education has failed democracy and impoverished the souls of today's students. New York: Simon and Schuster.
Bolufer Peruga, M. (1997). Lo íntimo, lo doméstico y lo público. Representaciones sociales y estilos de vida in la España ilustrada. Milano: Studia Historica.
Bourdieu, P. (2010). Distinction. A social critique of the judgment of taste. London: Routledge.
Campbell, C. (1987). The Romantic ethic and the spirit of modern consumerism. Oxford: Blackwell.
Cardoso, G. (2010). Los medios de comunicación en la sociedad en red. Filtros, escaparates y noticias. Barcelona: UOC.
Castells, M. (1998). La era de la información. Economía, sociedad y cultura. Madrid: UNED.
Cesareo, V. (2001). Per un dialogo ineterculturale. Vita e Pensiero, 86-96.
Chantler, A., Davies, M., & Shaw, P. (2011). Literature and Authenticity, 1780-1900. Essays in honour of Vincent Newy. Farnham: Ashgate.
Chung, H. C. (2002). The art of the possible. A collection of critical essays. San José: iuniversé.
Clecak, P. (1983). America's quest for the ideal self. Dissent and fulfillment in the 60's and 70's. New York: Oxford Univ. Press.
Cohen, D. (1991). Law, sexuality, and society. The enforcement of morals in classical Atheus. Cambrige: University of Cambridge Press.
Concepción Rodríguez, J. L. (1996). Honor, intimidad e imagen. Un análisis jurisprudencial de la L.O. 1/1982. Barcelona: Bosch.
Concilio Vaticano II. (1965). Constitución Pastoral Gaudium et spes. Roma: Vaticano.
Cooper, T. W., & Christians, C. G. (2009). Ethics trajectory: Visions of the Media past, present, and yet to come. Illinois: University illinois.
Corey, A. (2001). Selfhood and authenticity. New York: State Univ. of New York.
Crook, S., Pakulski, J., & Waters, M. (1992). Postmodernization. Change in advanced society. London: Sage.
De Gournay, C. (1997). It's personal". Private communication outside the Home. Reseaux, 5, 177-196.
Degrazia, D. (2005). Human identity and bioethics. Cambridge: Cambridge University Press.
Domingo Moratalla, A. (1995). Ética hermenéutica y ética de la información. En E. Boente Perales, Eticas de la información y deontologías del peridismo (pág. 118). Madrid: Tecnos.
Durkheim, E. (1966). Suicide. A study in sociology. Free Press, pág. 159.
Eco, H. (1996). Don't slip on the media's banana skins. New Statesman, 127(4416).
Eleb Vidal, M., & Deberre Blanchard, A. (1989). Architectures de la Vie Privée. Maisons et mentalités. XVII - XIX siècles. Bruxelles: Archives d´architecture moderne.
Elias, N. (1994). The civilizing process. the history of manners anda state formation and civilization. Oxford: Blackwell.
Elshtain, J. B. (1981). Public man, private woman. Women in social and political thought. Princeton: Princeton University Press.
Escott, T. H. (1897). Social transformations of the Victorian Age: a survey of court and country. London: Seely.
Featherstone, M. (2003). The body in consumer culture. En D. B. Clarke, & M. A. Doel, The consumption reader (págs. 165-170). New York: Routledge.
Fleming, A. T. (8 de 08 de 1999). Anywhere but here. More connected, but more alone. Los Angeles Times, págs. m1-m3.
Galimberti, C., & Gatti, F. (6 de 06 de 1994). Nuovi media e famiglia. L´impatto 4delle nuove tecnologíe di comunicazione sulle relazioni familiari. Vita e Pensiero, págs. 416-425.
Gasparini, B. (1998). Confidarsi a voce alta. Televisione, radio e intimità. Torino: Rai-Eri.
Gergen, K. J. (1991). The saturated self. Dilemmas of identity in contemporary life. New York: Basic Books.
Gergen, K. J., & Gergen, M. M. (1990). Psicologia sociale. Bologna: Il Mulino.
Giddens, A. (1990). The consequence of Modernity. Cambridge: Estanford Univ. Press.
Giddens, A. (1991). Modernity and self-identity. Self and Society in the late modern age. Polity, 189.196.
Goffman, E. (1959). The presentation of self in everyday life. Garden City: Peter Smith.
Golomb, J. (1995). In search of authenticity. From Kierkegaard to Camus. London: Routledge.
Goulemot, J. M. (s.f.). les practiques litteraires au la publicité du privé. En P. Ariés, & G. Duby, Histoire de la vie privée (págs. 372-373). Paris: L'Univers historique.
Greenblatt, S. J. (2005). Renaissance self-fashioning. From More to Shakespeare. Chicago: Chicago Univ. Press.
Haiken, E. (1997). Venus envy. A history of cosmetic surgery. Baltimore: Johns Hopkins Univ Press.
Hall, S. (1992). The question of cultural identity. En S. Hall, D. Held, & T. McGrew, Modernity and its futures, Polity (págs. 273-316). Cambridge: Cambridge University.
Heelas , P. (2008). Spiritualities of life: New Age romanticism and consumptive capitalism. Oxford: Blackwell.
Heller, A. (1998). Dove Siamo a casa? Milano: Franco Angeli.
Hirschman, A. O. (2002). Shifting involvements. Private interest and public action. Princeton: University of Princeton Press.
Hixson, R. F. (1987). R.F. HIXSON, Privacy in a public society. Human Rights in conflict. New York: Oxford University Press.
Hobbes, T. (2011). Leviatan. London: Broadview.
Holt, K. (2012). Authetic journalism? A critical discussion about existential authenticity in journalism ethics. Journal of Massmedia Ethics, 27(1), 2-14.
Humphereys, P. J. (1996). Mass media and media policy in
Western Europe. Manchester: University of Manchester Press.
Illanes, J. L., & Saranyana, J. I. (1995). Historia de la teología. Madrid: BAC.
Kiernan, M. (2005). Il sangue dell'onore: storia del duello. Bari: Laterza.
Kiernan, V. G. (2005). The duel in European history. Honour and the reign of aristocracy. Oxford: Oxford Univ Press.
Krug, G. (2005). Communication, technology and cultural change. London: Sage.
Lane, F. S. (2009). American privacy: the 400-year history of our most contested right. Boston: Beacon.
Langstrom, N. (2010). The DSM Diagnostic Criteria for Exhibitionism, Voyeurism and Frotteurism. Archives of sexual behavior, 317-324.
Lasch, C. (1979). Politics and social theory. A reply to the critics. Salmagundi, 194-202.
Laufer, R. S., & Wolfe, M. (1977). Privacy as a concept and a social issue. A multidimensional developmental theory,. Journal of social Issues, 24.
Levine, M. H. (1999). E-style. The emotional wasteland. The Script, 3-29.
Lewis, S. (1996). News and society in the Greek polis. London: Gerald Duckworth.
Luthy, H. (1965). Da Calvino a Rousseau. Tradizione e modernità nel pensiero socio-politico dalla Riforma alla Rivoluzione francese. Bologna: Mulino.
Margolis, D. R. (1998). The fabric of self. A theory of ethics and emotions. New Haven: Yale Univ. Press.
Maschch, M. (1997). Origins of the individualist self. Autobiography and self-identity in England, 1591-1791,. Cambridge: Polity.
Moore, B. (1984). Privacy. Studies in social and cultural history. New York: Sharpe.
Morandini, S. (2000). Il lavoro che cambia. Un'esplorazione etico-teologica. Bologna: EDB.
Morgenstern, M. (1996). Rousseau and the politics of ambiguity. Self, culture, and society. Pennsylvania: Pennsylvania Unv. Press.
Murray, S., & Ouellette, L. (2009). Reality TV: remaking television culture. New York: University of New York Press.
Novak, M. (2005). Max Weber goes global. First things, 152.
Nuñez, C. (2004). Intimidad, exhibicionismo y deontología periodística. Por una respuesta ética a la comercialización mediática del ámbito íntimo. Antonianum, 79, 101-Nuñez,C. (2010). Informazione e Diritto all'Intimità. Basi teoretiche dell'attuale impostazione conflittuale. Frontiere, 93-119.
Nuñez, C. (2011). Informazione e Diritto all'Intimità. Una prospettiva cristiana. Frontiere, 8, 129-147.
Nuñez, C. M. (2006). proceso de individualización en Occidente: ¿Narcisismo o autenticidad? Antonianum, 5-41.
Parker, I. (1997). Psychoanalytic culture. Psychoanalytic discourse. Western Society, 165.
Peguera Poch, M. (2010). Principios de derecho de la sociedad de la información. Navarra: Aranzadi.
Peter, V. J. (1980). The caninist in an age of privacy. Studia Canonica, 324-325.
Pompili, D. (2011). Il nuovo nell'antico. Comunicazione e testimonianza nell'era digitale. San Paolo: Cinisello Balsamo.
Pontificio consejo para las comunicaciones sociales. (31 de 05 de 2000). Etica en las comunicaciones sociales. L´Osservatore Romano, págs. Suplemento I-IV, n.29.
Prost, A. (1987). Fronteires et espaces du privé. En P. Aries, & G. G. Duby, Histoire de la vie privée (pág. 149). París: Seuil.
Prost, A. (1994). Frontieres et spaces du privé. En P. Ariés, & G. Duby, Histories de la vie priveé (pág. 94).
Rieff, P. (1966). The triumph of the therapeutic. Uses of faith after Freud. New York: Harper & Row.
Rieffel, R. M. (2006). Che cosa sono i media? Pratiche, identità, influenze. Roma: Armando.
Robertson, H. M. (1933). Aspects of the rise of economic individualism. A criticism of Max Weber and his school. Cambridge: Cambridge University Press.
Rodriguez Pardo, I. J. (2007). Derecho de la información. Una perspectiva comparada de España e Iberoamérica. Madrid: Dykinson.
Rotenberg, M. (1992). Communications privacy. Implications for network desing. London: McFarland.
Ruan, F. E. (2011). Pícaro anda cortesano. Identity and the forms capital in early modern Spanish picaresque narrative and courtesy literature. Lanham: Bucknell.
Ruoff, J. (2002). An American Family: A telivised life. Minneapolis: University of Minnesota Press.
Rush, M. (2002). Nuevas expresiones artísitcas a finales del siglo XX. Barcelona: Destino.
San Agustin. (2000). Las confesiones. Madrid: Akal.
Sartori, G. (2008). Homo videns. La sociedad teledirigida. Madrid: Santillana.
Savagnone, G. (2003). Il pudore perduto. Studi Cattolici, 513-808.
Seigel, J. (2005). The idea of the self. Thought and experience in Western Europe since the seventeenth century. Cambridge: Cambridge Univ. Press.
Senft, T. M. (2008). Camgirls celebrity and community in the age of social networks, lang. New York: Deutsche National bibliografie.
Sennet, R. (2006). El declino dell'uomo pubblico. Milano: Mondadori.
Shapiro, S. (1998). Places and spaces. The historical interaction of technology, home, and privacy,. Informacion Society, 275-284.
Shoemaker, R. B. (2002). The taming of the duel. Masculinity, honour and ritual violence in London, 1660-1800. The Historical Journal, 45(3), 525.
Shoeman, F. D. (1990). Privacy and social Freedom. Cambridge: Cambridge Univ. Press.
Siebert, F. S. (1979). four theories of the press. Urbana: University Illinois press.
Smith, J. A. (1988). printer anda press freedom. The ideology of early American Journalism. New York: Oxford University press.
Spacks, P. M. (1976). Imagining a self. Autobiography and novel in eighteenth-century England. Cambridge: Harvard Univ. Press.
Spadaro, A. (2012). Cyberteologia. Pensare il cristianesimo al tempo della rete. Vita e Pensiero, 17.
Swanson, J. A. (1992). The public and the private in Aristotle´s political philosophy. London: Cornell Univ. Press.
Tanselle, G. T. (1981). Some statistics on American Printing. En B. Bailyn, The press and the American Revolution (págs. 315-364). Boston: Northeastern University Press.
Taylor , C. (1996). Sources of the self. The making of the modern identity. London: Harvard university Press.
Taylor, C. (1991). The ethics of authenticity. London: Harvard university Press.
Taylor, C. (1996). A Catholic Modernity? The University of Dayton, 11.
Taylor, C. (2011). Multiculturalism: examining the politics of recognition. Princeton: Princeton University Press.
Tonnies, F. (2011). Comunidad y asociacion. El Comunismo y el socialismo como formas de vida social. Madrid: Minerva.
Trilling, L. (2004). Sinceritá e autenticitá. Milano: Sansoni.
Tweney, D. (1999). Net prophet. freePc could usber in an era of free stuff anda ceaseless advertising. InfoWorld, 21-60.
Vidal, M. (2000). Nueva moral fundamental. El hogar teológico de la Ética. Bilbao: DDB.
Vincent Buffault, A. (1995). L'exercice de l'amitié. Pour une histoire des pratiques amicales aux XVIIIe et XIXe siècles. París: Seuil.
Wacks, R. (1989). Personal information. Privacy and the law. Oxford: Clarendon Press.
Walter, N. (2010). Muñecas vivientes. El regreso del sexismo. Madrid: Turner.
Wilson, M. (1997). Comunity in the abstract. A political anda ethical dilema? En S. London, Virtual politics. Identity and community in cyberpace (págs. 145-162). London: D Holmes.
Wittmann, R. (1998). ¿Hubo una revolución in la lectura a finales del siglo XVIII?,. En G. Cavallo, & R. Chartier, Historia de la lectura en el mundo oriental (págs. 435-472). Madrid: Taurus.
Wolin, S. (14 de 04 de 1997). The rise of private man. The New York Review of Books, pág. 19.
Woodhead, L. (1999). Theology and the fragmentation of the Self. International Journal of Systematic Theology, 64-66.
Downloads
Download data is not yet available.
Cited by
