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Carbajo Núñez, M. (2012). El espectáculo de la intimidad. Raíces históricas de la comunicación centrada en el yo. El Ágora USB, 12(2), 499–534. https://doi.org/10.21500/16578031.86
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Resumen
El presente artículo presenta los resultados de una investigación que gira en torno a la sociedad de la información hoy, las fuertes tensiones a las que está sometida, al tradicional consenso social sobre la modestia y el pudor. La comunicación se centra en el yo íntimo, en los sentimientos, mientras se hace cada vez más frecuente la exhibición descarada de la propia interioridad y una curiosidad morbosa, libre de culpa y castigo. Los medios de comunicación social [=MCS] explotan sin reparos el filón de la intimidad, pisoteando con frecuencia el derecho a la privacidad. Los programas de telerrealidad (reality shows) figuran entre los preferidos por la audiencia.
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Referencias
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Giddens, A. (1990). The consequence of Modernity. Cambridge: Estanford Univ. Press.
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Concepción Rodríguez, J. L. (1996). Honor, intimidad e imagen. Un análisis jurisprudencial de la L.O. 1/1982. Barcelona: Bosch.
Concilio Vaticano II. (1965). Constitución Pastoral Gaudium et spes. Roma: Vaticano.
Cooper, T. W., & Christians, C. G. (2009). Ethics trajectory: Visions of the Media past, present, and yet to come. Illinois: University illinois.
Corey, A. (2001). Selfhood and authenticity. New York: State Univ. of New York.
Crook, S., Pakulski, J., & Waters, M. (1992). Postmodernization. Change in advanced society. London: Sage.
De Gournay, C. (1997). It's personal". Private communication outside the Home. Reseaux, 5, 177-196.
Degrazia, D. (2005). Human identity and bioethics. Cambridge: Cambridge University Press.
Domingo Moratalla, A. (1995). Ética hermenéutica y ética de la información. En E. Boente Perales, Eticas de la información y deontologías del peridismo (pág. 118). Madrid: Tecnos.
Durkheim, E. (1966). Suicide. A study in sociology. Free Press, pág. 159.
Eco, H. (1996). Don't slip on the media's banana skins. New Statesman, 127(4416).
Eleb Vidal, M., & Deberre Blanchard, A. (1989). Architectures de la Vie Privée. Maisons et mentalités. XVII - XIX siècles. Bruxelles: Archives d´architecture moderne.
Elias, N. (1994). The civilizing process. the history of manners anda state formation and civilization. Oxford: Blackwell.
Elshtain, J. B. (1981). Public man, private woman. Women in social and political thought. Princeton: Princeton University Press.
Escott, T. H. (1897). Social transformations of the Victorian Age: a survey of court and country. London: Seely.
Featherstone, M. (2003). The body in consumer culture. En D. B. Clarke, & M. A. Doel, The consumption reader (págs. 165-170). New York: Routledge.
Fleming, A. T. (8 de 08 de 1999). Anywhere but here. More connected, but more alone. Los Angeles Times, págs. m1-m3.
Galimberti, C., & Gatti, F. (6 de 06 de 1994). Nuovi media e famiglia. L´impatto 4delle nuove tecnologíe di comunicazione sulle relazioni familiari. Vita e Pensiero, págs. 416-425.
Gasparini, B. (1998). Confidarsi a voce alta. Televisione, radio e intimità. Torino: Rai-Eri.
Gergen, K. J. (1991). The saturated self. Dilemmas of identity in contemporary life. New York: Basic Books.
Gergen, K. J., & Gergen, M. M. (1990). Psicologia sociale. Bologna: Il Mulino.
Giddens, A. (1990). The consequence of Modernity. Cambridge: Estanford Univ. Press.
Giddens, A. (1991). Modernity and self-identity. Self and Society in the late modern age. Polity, 189.196.
Goffman, E. (1959). The presentation of self in everyday life. Garden City: Peter Smith.
Golomb, J. (1995). In search of authenticity. From Kierkegaard to Camus. London: Routledge.
Goulemot, J. M. (s.f.). les practiques litteraires au la publicité du privé. En P. Ariés, & G. Duby, Histoire de la vie privée (págs. 372-373). Paris: L'Univers historique.
Greenblatt, S. J. (2005). Renaissance self-fashioning. From More to Shakespeare. Chicago: Chicago Univ. Press.
Haiken, E. (1997). Venus envy. A history of cosmetic surgery. Baltimore: Johns Hopkins Univ Press.
Hall, S. (1992). The question of cultural identity. En S. Hall, D. Held, & T. McGrew, Modernity and its futures, Polity (págs. 273-316). Cambridge: Cambridge University.
Heelas , P. (2008). Spiritualities of life: New Age romanticism and consumptive capitalism. Oxford: Blackwell.
Heller, A. (1998). Dove Siamo a casa? Milano: Franco Angeli.
Hirschman, A. O. (2002). Shifting involvements. Private interest and public action. Princeton: University of Princeton Press.
Hixson, R. F. (1987). R.F. HIXSON, Privacy in a public society. Human Rights in conflict. New York: Oxford University Press.
Hobbes, T. (2011). Leviatan. London: Broadview.
Holt, K. (2012). Authetic journalism? A critical discussion about existential authenticity in journalism ethics. Journal of Massmedia Ethics, 27(1), 2-14.
Humphereys, P. J. (1996). Mass media and media policy in
Western Europe. Manchester: University of Manchester Press.
Illanes, J. L., & Saranyana, J. I. (1995). Historia de la teología. Madrid: BAC.
Kiernan, M. (2005). Il sangue dell'onore: storia del duello. Bari: Laterza.
Kiernan, V. G. (2005). The duel in European history. Honour and the reign of aristocracy. Oxford: Oxford Univ Press.
Krug, G. (2005). Communication, technology and cultural change. London: Sage.
Lane, F. S. (2009). American privacy: the 400-year history of our most contested right. Boston: Beacon.
Langstrom, N. (2010). The DSM Diagnostic Criteria for Exhibitionism, Voyeurism and Frotteurism. Archives of sexual behavior, 317-324.
Lasch, C. (1979). Politics and social theory. A reply to the critics. Salmagundi, 194-202.
Laufer, R. S., & Wolfe, M. (1977). Privacy as a concept and a social issue. A multidimensional developmental theory,. Journal of social Issues, 24.
Levine, M. H. (1999). E-style. The emotional wasteland. The Script, 3-29.
Lewis, S. (1996). News and society in the Greek polis. London: Gerald Duckworth.
Luthy, H. (1965). Da Calvino a Rousseau. Tradizione e modernità nel pensiero socio-politico dalla Riforma alla Rivoluzione francese. Bologna: Mulino.
Margolis, D. R. (1998). The fabric of self. A theory of ethics and emotions. New Haven: Yale Univ. Press.
Maschch, M. (1997). Origins of the individualist self. Autobiography and self-identity in England, 1591-1791,. Cambridge: Polity.
Moore, B. (1984). Privacy. Studies in social and cultural history. New York: Sharpe.
Morandini, S. (2000). Il lavoro che cambia. Un'esplorazione etico-teologica. Bologna: EDB.
Morgenstern, M. (1996). Rousseau and the politics of ambiguity. Self, culture, and society. Pennsylvania: Pennsylvania Unv. Press.
Murray, S., & Ouellette, L. (2009). Reality TV: remaking television culture. New York: University of New York Press.
Novak, M. (2005). Max Weber goes global. First things, 152.
Nuñez, C. (2004). Intimidad, exhibicionismo y deontología periodística. Por una respuesta ética a la comercialización mediática del ámbito íntimo. Antonianum, 79, 101-Nuñez,C. (2010). Informazione e Diritto all'Intimità. Basi teoretiche dell'attuale impostazione conflittuale. Frontiere, 93-119.
Nuñez, C. (2011). Informazione e Diritto all'Intimità. Una prospettiva cristiana. Frontiere, 8, 129-147.
Nuñez, C. M. (2006). proceso de individualización en Occidente: ¿Narcisismo o autenticidad? Antonianum, 5-41.
Parker, I. (1997). Psychoanalytic culture. Psychoanalytic discourse. Western Society, 165.
Peguera Poch, M. (2010). Principios de derecho de la sociedad de la información. Navarra: Aranzadi.
Peter, V. J. (1980). The caninist in an age of privacy. Studia Canonica, 324-325.
Pompili, D. (2011). Il nuovo nell'antico. Comunicazione e testimonianza nell'era digitale. San Paolo: Cinisello Balsamo.
Pontificio consejo para las comunicaciones sociales. (31 de 05 de 2000). Etica en las comunicaciones sociales. L´Osservatore Romano, págs. Suplemento I-IV, n.29.
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